[1]  In the age of the king ,fault - forgiving ,crime - covering ,
Flagon - drinker ,became Hafiz and cup - drinker ,the mufti .

[2]   Forth from the cloister - corner ,the Sufi sate drinking at the wine - jar's foot ,
Since he beheld the muhtasib a wine - pitcher on his shoulder bear .

[3]   The state of the shaikh ,and of the kazi and of their jew secret drinking ,
I asked ,in the morning ,of the Pir ,the wine - seller .

[4]   He said Unfit to be uttered is the matter though thou art a confidant
From slander thy tongue indraw the screen of high and of low preserve and wine of love drink .

[5]   Saki spring arriveth and means of wine drinking is none
On getting means a thought make .For ,from grief of want of means of wine - drinking into tumult hath come my heart's blood .

[6]   Love and poverty ,and youth ,and the new spring ,all this is
My excuse .It ,accept and ,in mercy's trail ,the crime conceal .

[7]   Like the burning candle ,tongue extending in clamour how long makest thou
O friend the moth of thy desire hath arrived .Silence

[8]   O King ,in form and in truth like thee ,
No eye hath seen no ear hath heard .

[9]   Remain ,until the khirk a of hypocrisy ,accepteth
Thy youthful fortune from the old ,tattered garment - wearing sky .

[10]   Hafiz from this inconstant sphere ,I sought my purpose
It said To the wine - house ,go and the cup of wine ,drink .

[11]   Last night ,from the hidden ,to the ear of my heart ,reached a voice
Hafiz less grief suffer thou tranquil sit wine ,drink .

[1]  In der Zeit des milden SchahesTrinkt Hafis aus seinem Kruge,Dem Mufti aus seinem Becher.

[2]  Von der Zelle in das WeinhausGeh'n Sofis, seit sie den VogtSah'n, die Kanne auf den Schultern.

[3]  Um den Scheich, um den Richter,Um den Trunk der Juden fragt' ichIn der Früh' den Weinverkäufer.

[4]  Bist du gleich ein Eingeweihter,Sprach er, kann ich's doch nicht sagen,Trinke schweigend und verstecket.

[5]  Schenk', der Frühling ist gekommen,Aber hin ist's Geld, bedenkeWie mein Herzensblut nun wallet.

[6]  Geldlos und verliebt im Frühling!Halte mich damit entschuldigt,Und verzeihe meine Fehler.

[7]  Ey wie lange wirst du schwätzenWie die Kerze, sieh! des WunschesSchmetterling ist da, nun schweige.

[8]  Herrscher nach dem Wort und Sinne,Den kein Auge noch gesehen,Den kein Ohr noch hat gehöret,

[9]  Bleibe bis dein junges SchicksalVon dem alten Greis des HimmelsSeine blaue Kutte annimmt.

[1]  In the tavern of the Magians ,God's light I see
This wonder ,behold what the light is and where it ,I see .

[2]   O King commander of the Hajj to me ,boast not of dignity .For ,thou
Seest the house the Ka'ba and God's house ,I see .

[3]   From the tress of idols ,musk - loosening perfuming I will make ,
Far ,is thought from realisation verily ,Khata Cathay ,a mistake 1 see .

[4]   O true Beloved the heart's consuming ,the streaming tears ,the night - weeping ,the morning - sigh
All this calemity of grief from the sight of Thy grace ,I see .

[5]   Momently ,my fancy a picture of Thy face way - Iayeth
To whom ,shall I utter what things within this veil of thought I see .

[6]   Of the musk of Khutan and of the musk - pod of Chin ,none hath seen
What ,from the fragrant morning breeze of the east every morning 1 see .

[7]   Friends at Hafiz's glancing ,carp not
For ,him of the crowd of the lovers of God I see .

[1]  Ich werde in der Magenschenke Das Licht des Herren sehen. O schau' das Wunder! welcher Schimmer, Und wo kann ich ihn sehen? O Herr wer trinkt in dieser Schenke, Wer trinket wohl der Hefen? Denn Flehende sind an der Thüre, Wie am Altar zu sehen. Das Amt der Liebenden, der Trunknen Und süße Schmeicheleien, Dieß alles werde ich durch Eure Gefälligkeit noch sehen.

[2]  O prahle nicht du Fürst der Pilger Zu viel mit deinem Glücke, Du hast den Tempel, ich hingegen Des Tempels Herrn gesehen.

[3]  Ich möchte aus der Schönen Locken Den Moschus gerne ziehen. Doch dieses heißt weit in die Ferne Bis nach Chataja sehen.

[4]  Des Herzens Brand und Thränenströme Und Seufzer bis am Morgen, Dies Alles werde ich durchs Eure Gefälligkeiten sehen.

[5]  Mit jedem Augenblicke stellet Dein Bild sich mir im Wege; Wem kann ich sagen, was im Träume Vergönnt mir ist zu sehen?

[6]  Noch Keiner hat von Moschusblasen, Und von dem Morgenwinde Gesehn, was ich an jedem Morgen Im Stande bin zu sehen. Ein Mittelpunkt im Kreis der Einheit Besteht; nicht mehr nicht minder. Und ohne wie und ohne welches Vermag ichs einzusehen.

[7]  O Freunde tadelt nicht Hafisen, Weil er so liebeäugelt, Ich hab' in Ihm zu allen Zeiten Nur Euren Freund gesehen.

[1]  A heart - alluring subtlety ,I utter ,The mole of that one moon of face ,behold .
Bound with the chain of that tress ,my reason and soul behold ,

[2]   My heart ,I censured ,saying : One of bestial ,or one of desert ,nature ,be not ;
It said The eye half intoxicated of the bold one of that deer the true Beloved behold

[3]   The ring of His tress is the spectacle - place of the morning breeze
There ,bound by every hair of His the soul of a hundred persons possessed of heart ,Sufis behold .

[4]   Careless of our heart - ravisher ,are the Abids worshippers of the sun
O reproach - utterer for God's sake ,the face of my true Beloved behold and not the face of the sun behold .

[5]   The ligature on the wind's neck ,His tress ,heart - stealing ,placed
Against the desirers of the Path ,the Hindu's snare the dark tress behold .

[6]   That one ,in whose search ,I of myself went astray ,
Like Him ,none hath seen ,nor will see every quarter behold .

[7]   If ,in the corner of the prayer - arch of the Beloved's eye - brow Hafiz rub his face ,it is lawful ;
O reproach - utterer for God's sake ,that curve of the eye - brow behold .

[8]   O sky away from the purpose of king Mansur ,thy face turn not
The keenness of his sword ,behold the power of his arm ,behold .

[1]  Hör', herzraubendes Wort, und schau des Mondengesichts Maal, Vernunft und Herz sind durch das Maal gefangen.

[2]  Sey nicht so störrig und wild, so schalt ich das eigene Herz aus, Es sprach: o schau' des trunknen Hirschen Auge.

[3]  Ihrer Locken Ring ist das Freytheater des Ostwinds, An jedem Haare hängen hundert Herzen.

[4]  Wer die Sonne verehrt, hat keine Kunde vom Liebchen, Schmähst du den Herrn, so schau' ihr in die Augen.

[5]  Ihre Locken hat sich der Ost gewählet zum Halsband, Welch eine List des braunen Weggefährten!

[6]  Solch ein Liebchen wie das, so mich vom Wege verführt hat, Hat keiner je gesehen, wird keiner sehen.

[7]  Ziemt sich's Hafis, vor dem Brauenaltare die Stirne zu reiben, So lästre Gott, bet' an die Augenbrauen.

[8]  Wend' nicht den Kopf von Manßurs des mächtigen Schahes Befehl ab, Sieh, wie sein Degen scharf, und stark sein Arm ist.

[1]  Union with the Beloved than everlasting life ,better ;
O Lord me that union give for that is best .

[2]   Me ,with the sword ,He struck and to none ,I spake
For ,concealed from the enemy ,the Beloved's mystery best .

[3]   With the mark of service ,at this door of the Beloved to die ,
By His soul I swear that ,than the region of the whole world ,it is better .

[4]   For God's sake ,ask my physician ,the Beloved
Saying : At last ,when by the remedy of union becometh this powerless one through separation better .

[5]   That rose ,that foot - trodden of our cypress the Beloved becometh
Its dust trampled leaf than the blood of the ruddy arghavan ,better .

[6]   O Zahid me ,to paradise invite not
For this apple of the chin dimple of the Beloved than that garden of paradise better .

[7]   O heart be ever a beggar of His street ,
By the decree Perpetual fortune best .

[8]   O youth from the counsel of old men ,turn not thy head
For ,the old man's counsel than youthful fortune ,better .

[9]   One night He said My eye hath seen none
In the world ,than the pearl of my ear better .

[10]   Although the Zinda river of Isfahan is the water of life
Yet our Shlraz than Isfahan ,better .

[11]   In the Beloved's mouth ,speech is the jewel
But ,Hafiz's utterance than that ,better .

[1]  Fort ewiges Leben! ihr Genuß ist besser. Verleih' ihn mir, o Gott! denn er ist besser.

[2]  Sie schlug mich mit dem Schwert, ich sagt' es Keinem, Denn vor dem Feind geheim zu seyn, ist besser.

[3]  Gebrandmarkt mit dem Maal des Sklavendienstes, Für sie zu sterben ist vieles besser.

[4]  O fraget meinen Arzt um Gotteswillen, Wann wird es dann mit diesen Schwachen besser?

[5]  Das Blut des Safrans ist zwar schön und lieblich, Der Staub von ihrem Fuß zermalmt, ist besser.

[6]  Lad' in die Einsamkeit mich nicht, o Frommer, Der Apfel dieses Kinns ist vieles besser.

[7]  Mein Herz sey ewig in dem Gaue Bettler, Denn jedes Glück, das ewig währt, ist besser.

[8]  O wende dich vom Greisenrath nicht ab. Denn er ist mehr als Jünglingsgunst und besser.

[9]  Sie sprach einst bei der Nacht: wo sind die Perlen, Die schöner sind, als mein Gehäng', und besser.

[11]  In meiner Freundinn Munde sind die Perlen, Doch ist Hafisens Wort um vieles besser.

[1]  God ,I praise for the justice of the great Sultan
Ahmad bin Shaikh Uvais bin Hasan Ilkhani .

[2]   Khan bin Khan ,Shahinshah of Shahin - shah - descent
That one ,whom ,if thou call the soul of the world 'tis well .

[3]   Confidence in thy fortune bringeth he who hath seen and he who hath not seen
Excellent O thou that art worthy of such grace of God .

[4]   If ,without thee ,the moon ascend ,it in two halves they dash
The fortune of Ahmad Muhammad and the miracle of a Holy one God

[5]   Heart from king and beggar ,the splendour of thy fortune ravisheth
Far be the evil - eye ,for both soul thou art ,and also the beloved thou art .

[6]   Turk - like ,the forelock arrange .For ,in thy fortune ,is
The liberality of a Khakan and the energy of a Chingiz Khan .

[7]   Though apparently far ,we are ,to thy recollection the goblet ,we drink
For ,in the spiritual journey ,distance of stage is none .

[8]   Not a rose - bud of ease blossomed from my Persian clay
Excellent the Tigris of Baghdad and the fragrant wine .

[9]   The lover's head that was not the dust of the Beloved's door ,
From the labour of head - revolvingness ,when is freedom his

[10]   O morning breeze the dust of the Beloved's path ,bring
That ,luminous with it ,the eye of his heart ,Hafiz may make .

[11]   Time consider plunder to that degree that thou canst
O soul the out - come of life is only this moment if thou knowesfr .

[12]   The desire - giving of the sphere hath life in barter ,
Strive that ,from fortune ,the justice of ease thou mayst take .

[13]   The counsel of lovers ,hear and out from the door of joy come
For all this is not worth the occupation of a transitory world .

[14]   Before the zahid ,boast not of profligacy .For one cannot utter
To the physician ,not the confidant ,the state of a hidden pain .

[15]   Gardener when hence I pass ,be it unlawful to thee ,
If ,in my place ,a cypress other than the beloved thou plant

[16]   The jar - shatterer knoweth not this value that to the sufi ,
Is a household chattel like a pomegranate ruby .

[17]   Thou goest and ,the people's blood ,thy eye - lashes shed
O soul fiercely impetuously thou goest fear is ,behind ,thou wilt remaim .

[18]   O sweet mouth with the prayer of the night - risers ,strive not
In the shelter of the one ineffable name of God is the seal having the quality of a Sulaiman .

[19]   Aside from the glance of Thy eye ,my heart ,I kept .But ,
Thy eyebrow ,bow - possessor ,taketh the heart by its forehead .

[20]   O brothers compassion .Went my precious Yusuf ,
For grief for whom ,wonderful in wretchedness I beheld thestate of the old man Y'akub of Kin'an .

[21]   The wine's delight will slay the penitent zahid
O sage do not a deed ,that bringeth penitence .

[22]   One day ,by my door ,enter ,so that ,with joy ,the hand I may clap ;
Saying : Verily ,joined to me is luminosity as a guest .

[23]   With kindness ,tranquillise Hafiz's heart ,
O Thou ,whose beauteous tress - coil is the assembly - place perfection of dispersion

[24]   O idol ,stony of heart if of me careless thou be ,
My own state ,I will utter before Asaf the second .

[25]   O true Beloved Thy well - wisher ,I am ,and this I know that Thou knowest
For ,both the un - seen ,Thou seest ; and also the un - written by fate Thou readest .

[26]   In the adoration of Adam ,the angel made resolve of thy ground - kiss ,
For ,in Thy beauty ,something he found more than the way ,. human .

[27]   Thy tress's curl is now ,in God's name ,the collectedness of hearts
Be safety thine ,from that breeze that exciteth dispersion

[28]   From fortune ,I have the hope that his girdle I may loose
O sky for God's sake ,for me loose the knot frown from the forehead .

[29]   O true Beloved dishevel Thy tress and ,to sport and to dancing ,bring the Sufi people of the world
That ,from every patch of his ragged garment ,thousands of idols of hypocrisy Thou mayst scatter .

[30]   The lamp - kindler of our eye is the breeze of the tress of lovely ones
Lord to this gathering smoo .th state of the tress be not grief for the breeze of dispersion

[31]   Of the mystery of the lover and of the Beloved ,what gaineth the reproacher
The non - seeing eye especially seeth not a secret mystery .

[32]   To be vexed with fellow way - farers ,is not the action of a work - knower
The difficulty of the stage ,endure in memory of a time of ease .

[33]   Alas that pleasure of night - sitting up that passed swiftly like the morning breeze
O heart the value of union ,thou knowest ,only when behind in separation thou remainest .

[34]   The solving of the work of desirous ones is in that heart - binding eye - brow
For God's sake ,a moment with towards us unloose the knot frown from thy forehead .

[35]   Hafiz thee ,the fancy of the yoke of His tress fascinates
See ,so that the ring of impossible fortune ,thou shake not .

[36]   People spake ,saying In beauty a second Yusuf thou art
When ,well ,I looked ,verily better than that I had heard thou art .

[37]   Sweeter than that which ,with sweet smile ,they say thou art ,
Khusrau of the lovely ones for ,the Shirin of the age ,thou art .

[38]   To the folded rose - bud ,thy mouth ,one cannot compare
Never is the rose - bud with this narrow - mouthness .

[39]   If ,on account of thy stature and gait ,the moving cypress remained behind in its place ,
Move thou .For thou hast surpassed the moving cypress in movingness .

[40]   A hundred times Thou saidest : From this mouth ,thy desire I give
Like the noble ten - tongued lily ,why art Thou all a tongue

[41]   Thou saidest Thy desire ,I will give thy life ,I wilt take
I fear my desire ,Thou givest not and my life Thou wilt take .

[42]   Through the shield of my life ,Thy sick ,languishing eye causeth to pass the poplar arrow
The eye sick ,who hath seen with so strong a bow

[43]   O true Beloved like the worthless tear from the eye of man ,him Thou easiest ,
Him ,whom a moment ,away from Thy sight ,Thou drivest .

[44]   Away from before Thyself ,Thy own grief - stricken Hafiz ,drive not
For ,through love for Thy face ,he gave sacrificed heart ,faith ,and youth .

[45]   In the path of love to Thee ,like the pen ,a foot out of his head Hafiz made ,
It ,one moment ,like a letter out of kindness ,why readest Thou not

[46]   Breeze of the morning of happiness for that trace that thou knowest ,
To a certain one's street ,pass at that time that thou knowest .

[47]   The footman of the chamber of mystery ,thou art and on the head of the Path ,is my eye
By manliness ,hot by order ,urge in that way ,that thou knowest .

[48]   Say : From my hand passed my feeble soul .For God's sake ,
From Thy ruby lip soul - refreshing ,give that that Thou knowest .

[49]   O true Beloved these few words I wrote ,in such a way that the stranger hath not known
Them by way of kindness ,do Thou also read in such a way that Thou knowest .

[50]   On Thy girdle ,gold - woven ,hope how may I not establish
O idol in that waist ,is a subtlety that Thou knowest .

[51]   With us ,the image of Thy slaying sword is the tale of the thirsty one and of water whereto he desireth to reach
Thy own captive ,Thou seizest .Slay in such a way that Thou knowest .

[52]   Hafiz in this matter ,one are Turki and Tazi Arabian
Love's tale ,relate in every tongue language that thou knowest .

[53]   Two friends holy travellers good of understanding ,and of old wine a quantity ,two mans ,'
A little leisure ,and a book ,and a sward - corner .

[54]   For this ,and the next ,world I give not this state
Though ,of carpers momently ,fall upon me

[55]   Every one who ,for the world's treasure ,gave the treasure of contentment ,
Sold ,the precious Yusuf of Egypt for a very paltry sum .

[56]   Come ; for not less becometh the amplitude of this workshop the world
By the austerity of one like thee or ,by the profligacy of one like me .

[57]   On the day of events of death with cheering wine ,'tis necessary to tell one's grief
For ,on none ,is reliance at a time like this .

[58]   Happy of heart ,in a corner sit and behold
That none keepeth in mind so strange a calamity .

[59]   In the hand of the mean the watcher I keep seeing my idol the beloved
Thus ,the vengeful sky recognised the right of service of one like me .

[60]   In the mirror of the Picture - establisher God the hidden form ,behold
If ,for thee out of the country of contentment ,desire maketh a native land .

[61]   O heart strive thou for patience .For God delivereth not
A seal - ring so precious as patience to the hand of an evil one .

[62]   From the fierce wind of vicissitude ,one cannot see ,
That ,in this sward ,hath been even a red rose ,or a wild white rose .

[63]   From this simum blast of lust that ,by the garden - borders ,passed ,
Wonder that from the heart of love's lust the colour of a rose remaineth ,or the perfume of a jessamine .

[64]   I have heard that ,for dogs ,thou appointest a collar
On Hafiz's neck ,why placest thou not a rope

[65]   Hafiz in this calamity ,ruined became time's temper
Where is the thought of a physician or the judgment of a Barhaman